Monday, 24 October 2016

Toomas Karmo (Part B): J.M.Greer on Popular Geology, Chronocentrism, and Deep Time

First: How big is Cameroon? Is it a decorous, compact little state, akin to Belgium, Estonia, and Switzerland? Or is it more sprawling, akin to Ukraine and Venezuela - akin, again, to Canada's big province of Ontario? Until last week, I would be flummoxed. Now, however, having done a bit of cartographic follow-up on last week's news of a Cameroon railway tragedy (working from the Web last week, and working from my library-room globe this afternoon), I have a better idea.Quality assessment: 

On the 5-point scale current in Estonia, and surely in nearby nations, and familiar to observers of the academic arrangements of the late, unlamented, Union of Soviet Socialist Republics (applying the easy and lax standards Kmo deploys in his grubby imaginary "Aleksandr Stepanovitsh Popovi nimeline sangarliku raadio instituut" (the "Alexandr Stepanovitch Popov Institute of Heroic Radio") and his grubby imaginary "Nikolai Ivanovitsh Lobatshevski nimeline sotsalitsliku matemaatika instituut" (the "Nicolai Ivanovich Lobachevsky Institute of Socialist Mathematics") - where, on the lax and easy grading philosophy of the twin Institutes, 1/5 is "epic fail", 2/5 is "failure not so disastrous as to be epic", 3'5 is "mediocre pass", 4.5 is "good", and 5/5 is "excellent"): 4/5. Justification: Kmo had time to make the necessary points to adequate length. 

Revision history:




  • 20161025T0001Z/version 1.0.0: Kmo uploaded base version. He retained the right to upload minor, nonsbstantive, merely cosmetic, revisions over the coming 48 hours, as here-undocumented versions "1.0.1', "1.0.2", "1.0.3", ... .  



[CAUTION: A bug in the blogger software has in some past weeks shown a propensity to insert inappropriate whitespace at some late points in some of my posted essays. If a screen seems to end in empty space, keep scrolling down. The end of the posting is not reached until the usual blogger "Posted by Toomas (Tom) Karmo at" appears.]



Mr Greer's verdict, that our biosphere is by now in the early autumn  of its long life, is at once sobering and helpful. 


To this we might add an assessment, similarly at one and the same time sobering and helpful, of our place in the overall cosmic history of star formation. The assessment is mentioned briefly by one of Mr Greer's commenters, and is duly published by that same commenter at https://thegreatatuin.wordpress.com/2016/09/25/space-and-time-part-ii/:  /.../ the Sun was born when ~79% of stars that will ever exist already existed, and at the present moment ~90% of all stars that will ever exist already exist. Thus, the sun is a relative but by no means extreme latecomer to the universe, and despite existing near the beginning of an apparently open-ended universe its time of formation is not terribly special. 

It would perhaps be fair to say on the strength of Mr Greer's just-quoted commenter that 
on the cosmic  scale, our Sun itself sits by no means in the fresh spring, or even in the high summer, of cosmos-wide star formation, but finds itself in a kind of autumn. 




****





I have described these considerations as "sobering and helpful".





They are sobering in that we have some sense now of things not embarking on a long and promising career, but rather of drawing toward a conclusion. These same considerations are helpful in that it is, here as everywhere, good to have things put into context.





The situation calls to mind two humble parallels. All readers will have had experiences similar to the pair I am about to cite.





First: How big is Cameroon? Is it a decorous, compact little state, akin to Belgium, Estonia, and Switzerland? Or is it more sprawling, akin to Ukraine and Venezuela - akin, again, to Canada's big province of Ontario? Until last week, I would be flummoxed. Now, however, having done a bit of cartographic follow-up on last week's news of a Cameroon railway tragedy (working from the Web last week, and working from my library-room globe this afternoon), I have a better idea.





And second: How big or small is a litre? I used to be a bit vague. Now, however, I think I can estimate some volumes by eye - having made repeated use, in household management, of a one-litre Pyrex beaker, which  confronts my gaze every time I walk from my little cooking space to my sleeping-and-paperwork space.




****

As a species in the early autumn of the Terran biosphere, and arguable also as a species situated in the cosmic autumn of star formation, we do not seem to enjoy a particularly privileged position. Two 
theological responses to this dismaying discovery suggest themselves. I think both have been proposed at one point or another by someone in Mr Greer's current family of blog commenters. 













On the one hand, we could insist that our dismayingly unremarkable position in space and time leaves in strict logic inimpugned the presumption of a fundamental, unique role for Homo sapiens in the cosmos. The CPU occupies an unremarkable position on the motherboard, being indeed smaller and less imposingly cabled than some other components, the dismissively named "peripherals". The books of permanent importance in a library - the Augustines, the Hemmingways - do not look, from their spines or their shelf positions, different from the ephemera, such as the Deepak Chopras and the Tom Clanceys. Perhaps, then (the suggestion goes) humans are still, despite their recent and tardy emergence in the biosphere, and despite the unimposing position of our Sun in the overall historical sequence of stars, uniquely important. We are still (this suggestion goes) the point of everything else, constituting a reference to which other physical cosmic things are subordinate. 













On the other hand, we might consider ourselves to be in an ensemble of living things, some of them more intelligent and more technologically adept than we are. On this alternative line of thought, we would recall the New Testament admonition that to God, even the falling sparrow is important. We would speculate that as sparrows are in comparison to us, so are we ourselves in comparison to other species in biospheres far removed from our own. 









The first, and more grandiose, of the alternatives harmonizes with the Christian notion of Redemption. It gives Homo sapiens a gratifyingly prominent role in a cosmic Salvation drama. 



The second (the less grandiose) alternative, however, is for its part equally consistent with Christian conceptions. The consistency has been discussed in a specially vivid way (which I for my part herewith embroider and elaborate) by the sound British theologian C.S.Lewis. 

Lewis compares our species to a school, or other organization, suffering from poor corporate tone. 

We may, as the snivelling, nose-picking, semi-literate, undisciplined, resentful boarders at Ugby-Narrow, have the sneaking feeling that something is wrong. We have endured no other Latin masters. And yet we feel at some level that our Catullus could be made into living poetry, in the manner of Keats, rather than into the painful exercise in cryptanalysis which is all we ever get from Dr Exiguus Drudge. 

We have met no calculus specialists beyond the depressing Miss Morticia Sludge. And yet we realize at some level that somebody who knows her stuff would be capable of trotting out physical applications at the blackboard, so that we might at long last grasp the purpose, the point, of this rebarbatively intricate Riemann Integral. 

And the school meals? Dinner, as we crowd into our chilly Hall, adjoining the Chapel in the Ugby-Narrow Main Quad, ready for another evening helping of tepid grease, with sterile white bread and cold Brussels sprouts? They say in America (when settling into a steamy narrative, over steaming latte bowls, at Starbucks): "Oh, puh-LEEZE, don't get me STARR-did..." 

So, says C.S.Lewis, we realize that in our local school, something is Off. Even without experience of morally superior intelligent beings, we find the doctrine of Original Sin plausible in its application to Homo sapiens. We are eventually only too willing to learn, says Lewis, that so-to-speak schools (or so-to-speak regiments, or so-to-speak colleges, or whatever) other than our own, perhaps in remote parts of the cosmos, do things better, having perhaps no need for our particular type of Redemption in the Sacrifice of the Cross. 

****




Which of these theological responses, it might now be asked, more closely approximates the mediaeval worldview, as laid out in, e.g., Dante? 

The mediaevals considered Homo sapiens distinctively important in the physical cosmos. But they also had a notion of a "Great Chain of Being", with humans by no means at the top of the chain. Above Earth (which, for Dante, sits at the centre of the cosmos), lay a set of ever-so-hierarchical heavens. Above humans (in Dante's world, at the physical apex of zoology) lay an ever-so-hierarchical ensemble of created spiritual beings, the Angels. 

Perhaps the mediaevals would have been willing, eventually, I presume after due scholastic grumbling and sic et non and respondeo and sed contra and counterblast-to-refutation-of-rebuttal-of-seventh-objection, to accept a modest modification in their cosmology: there are in the physical created realm not only humans, but additionally vast cohorts of other intelligent species, many of them morally superior to ours, even as the angels excel us in the spiritual realm. These species either stand in no need of Redemption or benefit from some Redemption, from some economy-of-Salvation, incomprehensible to us in this life. 

****




And which of these two theological responses, it might be asked, offers, as a matter of common human psychology, greater joy? 

Let us suppose, Gentle Reader, that your family experience is somewhat akin to my own. Let us suppose that the vagaries of the 1945-through-1991 Cold War cut you off from much of your family, leaving you with the impression that you were uniquely important - being the distinguished Only Child, the Sole Hope of your so-endlessly-suffering Cold War parents. And now let us suppose that the Iron Curtain is lifted, and communications become once again as easy as they were before the autumn of 1939. Now you learn that you have siblings, or half-siblings, or first cousins, or something, in the Old Country on the far side of the Atlantic, significantly more distinguished and successful than you yourself are. Let us suppose (I exaggerate here beyond my own family situation, to make things vivid) you discover yourself to have two brothers - one an acknowledged leader in 20th-century symphonic composition, the other a Nobel Laureate in physics. 

Do you snivel and mope, feeling yourself displaced from an enjoyable position at the centre of the universe, envying your suddenly only-too-visible siblings? Or do you, rather, feel liberated, being now glad to belong, in however subordinate a capacity, to a family unexpectedly enlarged and unexpectedly glorious?

Monday, 17 October 2016

Toomas Karmo: Victorian Humourist Jerome K. Jerome on Deep Time and Eventual Japanese Tourists

Quality assessment: 

On the 5-point scale current in Estonia, and surely in nearby nations, and familiar to observers of the academic arrangements of the late, unlamented, Union of Soviet Socialist Republics (applying the easy and lax standards Kmo deploys in his grubby imaginary "Aleksandr Stepanovitsh Popovi nimeline sangarliku raadio instituut" (the "Alexandr Stepanovitch Popov Institute of Heroic Radio") and his grubby imaginary "Nikolai Ivanovitsh Lobatshevski nimeline sotsalitsliku matemaatika instituut" (the "Nicolai Ivanovich Lobachevsky Institute of Socialist Mathematics") - where, on the lax and easy grading philosophy of the twin Institutes, 1/5 is "epic fail", 2/5 is "failure not so disastrous as to be epic", 3'5 is "mediocre pass", 4.5 is "good", and 5/5 is "excellent"): 4/5. Justification: Kmo has time to make the necessary points to adequate length. 

Revision history:

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  • 20161018T0255Z/version 1.0.0: Kmo uploaded base version. He reserved the right to make tiny, nunsubstantive, purely cosmetic, revisions over the coming 48  hours, as here-undocumented versions 1.0.1, 1.0.2, 1.0.3, ... 







[CAUTION: A bug in the blogger software has in some past weeks shown a propensity to insert inappropriate whitespace at some late points in some of my posted essays. If a screen seems to end in empty space, keep scrolling down. The end of the posting is not reached until the usual blogger "Posted by Toomas (Tom) Karmo at" appears.]

The historical record, it might be thought, renders the seer's would-be vocation ridiculous. I, for one, may in the past have yielded to the temptation to think this. For how silly have those tomes proved which were flooding Canadian bookstores in 1965 or 1970, purporting to forecast "life in the Year 2000"! We were blandly assured back then - as a child or young teen, I relished the Kool-Aid, and subsequently I rued the relishing - that by the "Year 2000" space tourism and flying cars would be commonplace, with the social problems of the 1960s diminished or eradicated. 

A particular Canadian theme back then was the impending city-under-a-dome, secure from winter snows, its happy citizenry therefore having no need of overcoat or shovel. (Nobody that I can remember made much of a fuss in Canada, back then, about climate change. And so it never occurred to anyone, as far as I recall, that Canadian municipal air-conditioning bills would get progressively more hefty with each successive July, under all that curving glass or plastic.) 

And, going a bit farther back, how silly is the 1936 British science-fiction thriller film "The Shape of Things to Come"! I have managed easily enough to view this on YouTube. The London Blitz gets foretold with stunning accuracy, those chilling (if 1930s-level) "Special Effects" rendered all the more apocalyptic by the producers' forced resort to black-and-white. 

But well, gee whiz, the Blitz lay a scant four years into the producers' future. So how could they go astray? 

The rest of the film, seeking to depict the world of the later 20th century, proves silly indeed. (A plot hint: the world of that distant epoch is going to be dominated by lone aeroplane pilots - rugged, individualist, Viking figures, in the manner of Charles Lindbergh and Amelia Earhart.) 

Then, going still farther back, there is that 1865 moonshot narrative of Jules Verne. 

One thing Verne does, it must be conceded, get more or less right: his three pioneering spacefarers are not British or German, but American. (Or, rather, there is just a small departure from the realities of Project Apollo: although the serious two are Americans, tagging along is a Parisian of markedly Bohemian disposition, in fact a poet.) And when I read this as a youngster, I like the angry analytical-geometry debate between the two heroic Americans, in a crisis which has seen their impending trajectory become unlear: hyperbola, or not a hyperbola? 

The rest - notably, the cannon shooting the projectile skyward, in excess of escape velocity, under the auspices of the "Baltimore Gun Club" - lacks merit. 


****

Yet on closer inspection of past would-be seers, a contrary picture emerges. 

Jules Verne, despite his brilliance, was writing on too technical a topic, and at too early a date, to make success attainable. 

Those 1967-era "Life in the Year 2000" money-wasters were for their part the offerings of writers primarily interested in cashing in (I believe) on a hot literary market. There was abundant reason in 1967 - still more than there is now, in 2016 - for fearing our civilization would collapse into a radioactive ruin. Doomsters, however, would not have sold as well back then as the feelgoods. The Feelgood Squad was after all purporting to validate foundational values of the then booming Canada-USA Suburbia, taking skillful aim at the wallets of a socially conservative, and middle-brow, readership. 

What about the serious writers, the real cultural critics? It is here that a contrary picture emerges. 

From Jules Verne's day we have also Richard Jeffries (1848-1887), tackling a topic less technical, and therefore in his day more tractable, than Verne's. What, asks Jeffries in 1885, is the conceivable shape of English society a couple of centuries ahead? Like Henry David Thoreau in Massachusetts a generation earlier, Jeffries grasps the emptiness of Victorian industrialism. Jeffries' specific prognostication in After London: or, Wild England (at least in the perhaps half or third of this work which I have read) is startling in its plausibility, given what we now know about climate change and sea-level trends: after London comes water, the former metropolis a toxic swamp. For the higher terrain in England, Jeffries envisages rather pleasant, dignified neo-mediaeval conditions, with city life diminished or gone. This seems, given what we know in 2016, perhaps reasonable enough. 

I am not sure if I have read Huxley's 1931 Brave New World. But I, like everyone, am aware of its dramatic premiss - Britain over the coming decades to become pleasant on its surface and nasty at its core, its citizens  now enervated through a cunning combination of feelgood pharmaceuticals and feelgood mass media. 

And everyone has read Orwell's 1984

Nowadays, the joke is, "Well, both prophets were right. We've had our Brave New World, and now we're getting our 1984." 

Downright eerie in its insightfulness - I shudder when I think of this, as one shudders upon thinking of Isaiah, Jeremiah, and Ezekiel from antiquity, and of Aleksandr Solzhenitsyn and Viktor Frankl from one's parents' decades of Party and Reich - is E.M.Forster. It's all there, folks, in that 1909 short story "The Machine Stops": the personal electronics, with voice and image, offering a pathetic simulacrum of personal connection; the devotion to empty, if highbrow, humanistic scholarship, on the part of people too frightened to venture outdoors; the unreality of intercontinental air travel, as one stares out of the window at a speed so great, from an altitude so high, as to render the experience meaningless (Forster's "air ship" is, admittedly, not as fast as an Airbus, but this is an incidental detail); the eventual helplesness of city upon networked city, across the planet, as the poorly understood technology breaks down and the real, non-virtual, natural order reasserts control. This is Web culture in all its darkness, foretold in an era where even a trunk telephone call from London to Birmingham was a Big Thing. 

If you, Gentle Reader, have yet to examine "The Machine Stops", then find it in Google, or whatever, and set aside half an hour or an hour or two hours (it's just 12,300 words), and only then come back here. One access link (among many, I imagine) is http://archive.ncsa.illinois.edu/prajlich/forster.html


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In all the crop of now-vindicated prophecy, Victorian humourist Jerome K. Jerome (whom I quoted in a different context on this blog on 2016-09-19 or 2016-09-20) merits a place of modest honour. I finish today's little essay by quoting verbatim, from the sixth chapter of his masterpiece Three Men in a Boat

I leave it to you, Gentle Reader, to decide just how close Jerome K. Jerome came in 1888 to forecasting social realities - if not the realities of his envisaged 2288 Britain (that, I think with Jeffries, is going to be under lots of water), at any rate the realities of 2016. I add here, as an explanation for some readers who may need it, that Jerome's "Jedo" (also "Jeddo", "Yedo", "Yeddo")  is the old term for Tokyo. 

Will the prized treasures of today always be the cheap trifles of the day before? Will rows of our willow-pattern dinner-plates be ranged above the chimney-pieces of the great in the years 2000 and odd? Will the white cups with the gold rim and the beautiful gold flower inside (species unknown) that our Sarah Janes now break in sheer light-heartedness of spirit, be carefully mended, and stood upon a bracket, and dusted only by the lady of the house? 

That china dog that ornaments the bedroom of my furnished lodgings. It is a white dog. Its eyes are blue. Its nose is a delicate red, with black spots. Its head is painfully erect, and its expression is amiability carried to the verge of imbecility. I do not admire it myself. Considered as a work of art, I may say it irritates me. Thoughtless friends jeer at it, and even my landlady herself has no admiration for it, and excuses its presence by the circumstance that her aunt gave it to her. 

But in 200 years' time it is more than probable that that dog will be dug up from somewhere or other, minus its legs, and with its tail broken, and will be sold for old china, and put in a glass cabinet, and people will pass round and admire it. They will be struck by the wonderful depth of the colour on the nose, and speculate as to how beautiful the bit of the tail that is lost no doubt was. 

Well, in this age, we do not see the beauty of that dog. We are too familiar with it. It is like the sunset and the stars: we are not awed by their loveliness because they are common to our eyes. So it is with that china dog. In 2288 people will gush over it. The making of such dogs will have become a lost art. Our descendants will wonder how we did it, and say how clever we were. We shall be referred to lovingly as "those grand old artists that flourished in the nineteenth century, and produced those china dogs". 

The "sampler" that the eldest daughter did at school will be spoken of as "tapestry of the Victorian era", and be almost priceless. The blue-and-white mugs of the present-day roadside inn will be hunted up, all cracked and chipped, and sold for their weight in gold, and rich people will use them for claret cups; and travellers from Japan will buy up the "Presents from Ramsgate", and "Souvenirs of Margate", that may have escaped destruction, and take them back to Jedo as ancient English curios. 






Toomas Karmo (Part A): J.M.Greer on Popular Geology, Chronocentrism, and Deep Time

Quality assessment: 

On the 5-point scale current in Estonia, and surely in nearby nations, and familiar to observers of the academic arrangements of the late, unlamented, Union of Soviet Socialist Republics (applying the easy and lax standards Kmo deploys in his grubby imaginary "Aleksandr Stepanovitsh Popovi nimeline sangarliku raadio instituut" (the "Alexandr Stepanovitch Popov Institute of Heroic Radio") and his grubby imaginary "Nikolai Ivanovitsh Lobatshevski nimeline sotsalitsliku matemaatika instituut" (the "Nicolai Ivanovich Lobachevsky Institute of Socialist Mathematics") - where, on the lax and easy grading philosophy of the twin Institutes, 1/5 is "epic fail", 2/5 is "failure not so disastrous as to be epic", 3'5 is "mediocre pass", 4.5 is "good", and 5/5 is "excellent"): 4/5. Justification: Kmo had time to make the necessary points to adequate length. 

Revision history:

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  • 20161018T1809Z/version 2.1.0: Kmo added some "further and better particulars" on official claims regarding the Saint Petersburg emergency bread reserve. - Kmo reserved the right to upload minor, nonsubstantive, merely cosmetic, revisions over the coming 48 hours, as here-undocumented versions 2.1.1, 2.1.2, 2.1.3, ... . 
  • 20161018T0043Z/version 2.0.0: Kmo finished converting the outline into reasonably finished prose. He reserved the right to upload minor, nonsubstantive, merely cosmetic, revisions over the coming 48 hours, as here-undocumented versions 2.0.1, 2.0.2, 2.0.3, ... . 
  • 20161018T0002Z/version 1.0.0: Kmo uploaded base version. He had to leave part of the work in mere outline form, under time pressure. He hoped to convert the outline to reasonably finished prose over the next 4 hours.






[CAUTION: A bug in the blogger software has in some past weeks shown a propensity to insert inappropriate whitespace at some late points in some of my posted essays. If a screen seems to end in empty space, keep scrolling down. The end of the posting is not reached until the usual blogger "Posted by Toomas (Tom) Karmo at" appears.]


President Barack Obama, in his capacity as a guest editor at Wired (a magazine with a somewhat technophile readership) , has written a guest essay - thereby enlisting himself in an honourable tradition which, for instance, saw Mr Tony Blair expatiating in a major newspaper on his "favourite author". (Mr Blair was so bold, and so I suppose so confident of perduring electoral support, as to confess favouring Jane Austen.) Mr Obama's URL and title are https://www.wired.com/2016/10/president-obama-guest-edits-wired-essay/ and "Now is the Greatest Time to be Alive". 

What title could be less apt? 

Mr Obama is, after all, writing in 2016. 

In 2015 and 2016, Europe faces its greatest refugee crisis since the Hitler war. 

In the second half of 2016, the principal Russian system for the manufacturing of domestic consent - namely, the Russian-language television, directed at Russian viewers - has (I am told) shifted its tone in a civil-defence direction. There is now (I am told) bizarre official talk of food reserves in St Petersburg. As of the 2016 Russian autumn, it is claimed that there exists a wartime-emergency bread stock, sufficient for the entire city population for an entire 30 days, assuming a drawdown rate of 300 grams per person per day. (The roughly 10 percent or 15 percent of the population which dislikes the government finds this funny, I am told: the current joke, I am told, is that 300 grams per person per day is ever so much more than the 125 grams per person per day available in the 1941-09-08/1944-01-27 Siege of Leningrad.) There is also (I am told), as of this 2016 Russian autumn, strange official domestic-television talk of shelter space in Moscow. The subway, more formally the Московский метрополитен, is being proclaimed to viewers as capable of sheltering every Muscovite in the event of nuclear war. 

In this same 2016, the fear of police abuses in the USA, committed against civilians of colour in defiance of community-policing norms, seems as strong as ever. 

And in this same 2016, the USA political system seems to be moving in directions that would have been considered outré even in the scary outlier year that was 2015. 

The army of homeless is of course still with us, with Bay Street lawyers in Toronto (near my town of residence) carefully stepping around or past sidewalk campers, as those well-fed professionals proceed with their briefcases, in their dark suits, from Union Station to their various Bay Street offices. 

The USA, and Canadian, and British manufacturing base seems in 2016 to be as weak as ever. 

Much of the urban infrastructure - the USA watermains, for instance, or Toronto's subway - seems as tattered now as in previous years. 

What is the real future of our industrial West? A plausible predictor (I say, respectfully, to President Obama) is present-day Camden, or present-day Flint, or present-day Detroit, Wired magazine notwithstanding. 

Here I do not want  to anatomize Mr Obama's entire promotional piece. Rather, I want to focus on a handful of specially revealing sentences: 

I can't help but wonder what might be next - what might happne at a White House Science Fair in five years or 20 years or 50 years? I imagine /.../ the boy from Idaho who grows potatoes from a plot of soil brought back from our colony on Mars. And I imagine some future president strolling out on the South Lawn with a student who invented a new kind of telescope. As the president looks through the lens, the girl turns the telescope to a planet she just discovered, orbiting a faraway star at the very edge of our galaxy.

Elsewhere in his piece, Mr Obama lauds "our commitment to fact and reason", proclaiming that "we need science." How much fact is there in the four-or-so sentences I have just quoted? 

The idea of bringing back soil from Mars, so as to grow potatoes, is odd. Unless the soil is enriched beyond anything that could be considered authentically Martian, the soil must be a mix of small particles, akin to such rocks as have been studied by the Sojourner, Spirit, Enterprise, and Curiosity rovers. One model used on Earth to simulate Martian soil conditions is a basaltic grit, from Hawai'i. Nothing, Mr President, will grow in such stuff until you add humus. The normal way of adding humus, Mr President, involves adding compost, which you would typically dig in with multi-tine fork, by foot action.  

So, Mr President, when was the last time you planted anything? 

As for the "new kind of telescope", and "looking through the lens" (rather, "stack of lenses", as in an eyepiece): Mr President, you know, as everyone does,  that there are 90 degrees, or 90 * 60 = 5400 arcminutes, or 90 * 60 * 60 = 324000 arcseconds, between horizon and zenith. A brief experiment will convince you that your fist, at arm's length, spans about one ninth of this angle. You can ascertain through brief Googling that Mars this past May, in its rather close approach to Earth, was subtending an angle a little under 20 arcseconds. (It sometimes gets better than this, but never dramatically better. The maximum possible for Mars, on its closest approach to Earth, is a little over 25 arcseconds.) 

The slightest acquaintance with a telescope will reveal the limits normally set by terrestrial atmospheric shimmer. An observer, with such portable equipment as a schoolgirl and a couple of well-muscled assistants could lug up to the South Lawn, does well to resolve anything tighter than one arcsecond. 

The slightest thought, Mr President, about the actual size of the galaxy and the typical orbital radii of exoplanets will reveal the gap between star and planet, for your envisaged "faraway star at the very edge of our galaxy", to be vanishingly small, even if we prescind from the hopeless, blinding, difference in relative brilliance between exoplanet and hosting star. The Earth-Sun gap subtends an angle of just 1 arcsecond for a telescope 3.26 light years away. So from a nearly-across-galaxy distance of, say, 150,000 light years, the subtended angle becomes (3.26/150000) arcseconds, which to one significant figure is 0.00002 arcseconds, or one fiftieth of a milliarcsecond. 

So, Mr President, when was the last time you were at the eyepiece - trying, for instance, to discern just one surface detail, just one gol-danged thing, such as gigantic Syrtis Major or a gigantic polar cap, on that irritating little throbbing, quivering, terrestrial-atmosphere-shimmering reddish pinhead which is the "lens", or rather the stack-of-lenses, view of so-nearby Mars? (Mars, whose light back in May was reaching us not in 150,000 years, but in about four minutes?) You have said, Mr President, that "we need science." What you are lacking here is not university science. You are, more radically, deficient in some pre-matriculation curriculum. 

****

I pick a little savagely on the likeable, genteel President of the United States to bring out a wider point. So I hope that in the (vanishingly improbable) event that he reads this blog, he will not become irate. My wider point is that is is only too easy to detach ourselves from reality, only to easy to retreat into a Hollywood world. 

What is the antidote? 

University or school coursework is useful. Not everyone, however, has time or money for that. What we do all have money and time for, if only in a free-of-charge library, if only on some Sunday afternoon, is reading  at any easy and popularizing level, from sound authors. 

****

I now wish to highlight the kind of popular writing that is needed, by citing this month's material on the one blog I read as a matter of unvarying weekly routine. This is the blog of social analyst John Michael Greer - his perhaps misleadingly entitled  "Archdruid Report", at http://thearchdruidreport.blogspot.com/.  The title might perhaps suggest a channeling of Gallic chieftain Vercingetorix, with periodic divagations also into the haruspication (into the entrail-reading) of his drearily superstitious Roman foes - with me, I suppose, as Mr Greer's Catholic reader, then storming onto the scene like some stern latter-day Saint Patrick, preaching the Nicene Creed in noisy and fulsome correction. But we in reality have here a cultural analyst - less a robed Celtic mystic than a contemporary Chomsky, Galbraith, or Toynbee. 

Specially stimulating this season are Mr Greer's postings of 2016-10-05 ("The Myth of the Antropocene") and 2016-10-12 ("An Afternoon in Early Autumn"). Although not himself a geologist, Mr Greer has done the general reading public a service, in the course of these blog postings, by explaining geological chronology. 

Such explanations abound, to be sure, at a popular-science level. I have one on my desk right now, in a helpful book I rescued from garbage - the Firefly Pocket Guide entitled Essential Facts, and giving (this is itself helpful) a snapshot of the world not as it stands in 2016 but as it stood in the less stressed year 1996. 

Mr Greer, however, takes matters a little farther than they often get taken, in such things as Firefly (or, I suspect, in such admittedly helpful things as National Geographic and PBS (the USA "Public Broadcasting System")). Not only does he outline our present scheme: additionally, he devotes a few sentences to showing how the present scheme got developed. 

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It is helpful to know something about the historical development of whatever classification scheme one is trying to master. All readers of popularizing astronomy have encountered the stellar temperature classes O,B,A,G,F,K,M, with the accompanying mnemonic ("Oh Be A Fine Girl-or-guy, Kiss Me"). (Well, actually we need to tighten up the National Geographics and PBSs a little here. What we actually need is OBAFGKMLTY, to accommodate the recently discerned brown dwarfs - "Oh Be A Fine Girl-or-guy, Kiss Me Like This, Yowee," I presume; and for certain chemically anomalous stars, RN "Right Now" if we separate classes R and N, or C ("Chomp") if we amalgamate R and N under the general "Carbon" heading - with also chemically anomalous S ("Smooch", or "Splock", or something). 

How seldom, however, do we get told, at the popular-science level, the historical reasons behind the specific order of the letters! 

In late Victorian spectroscopy, stars were classified simply by the strength of their Balmer hydrogen lines (the lines also easily observed in the chemistry lab, from electrical discharge in low-pressure hydrogen vapour;  several of the Balmer lines fall within in the visible spectrum, whereas the more challenging Lyman lines are all in the ultraviolet, and the Paschen, Brackett, and Pfund series of lines all in the infrared). The late Victorians wrote "A" for the stars in which the visible-light part of the Balmer series was at its most pronounced, and used a sequence of half a dozen or a dozen or so letters following "A", in alphabetical ordering, for stars whose visible-light Balmer hydrogen lines proved progressively harder to discern at the observatory spectrograph. 

Some letters in that ancient, horse-and-buggy, plate-camera, Holmes-and-Watson-era, alphabetical sequence have by now either dropped out or - here I go a bit vague, sorry - been retained under new meanings. But further (it is this that is crucial), it has been found that the old Victorian "A" stars do not represent an astrophysically extreme condition, and so do not deserve to be placed at one end of a spectral sequence. It now turns out that the spectral types correspond to photosphere temeperatures, with the old Victorian "O" and "B" stars respectively the hottest and the next-hottest, and with the old Victorian "A" now happening to come third in the (physically crucial) temperature ranking. In "A", as distinct from the Balmer-fainter "B", and the Balmer-hopeless "O", temperatures (a) are not so unpleasantly extreme as to strip the typical hydrogen nucleus of its electron, and nevertheless (b) are so pleasantly high as to pump many  hydrogen-atom electrons up into one of the various energy levels favourable for the eventual emitting or eventual absorbing of Balmer-series (along with the less readily observed Lyman-series, Paschen-series, Brackett-series, and Pfund-series) photons.

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Before I turn to Mr Greer, I wish to cite also a second, this time rather tentative, example of my own, once again highlighting the utility of history to the student of a taxonomy. 

In univariate real calculus, we encounter subsets of the real line. Some specially important subsets are called the "open sets". Intuitively, these are sets not containing any of the points which may happen to bound them. (If your only permitted positions are at the points in an open subset of the real line, you might be capable of sitting arbitrarily close to a bounding point, and yet you cannot actually sit on it.) 

One example of an open set is a "finite open interval", or set of reals lying strictly between the reals a and b - for instance, the set of reals strictly greater than the positive square root of 2, and strictly less than pi. (You might choose to "approach pi from below", coming closer and closer to it. For any positive epsilon less than pi-minus-the-positive-square-root-of-2, you can while remaining in this set approach pi from below, making your approach closer than the distance epsilon - no matter how tiny that preassigned positive epsilon may be. But since the set is "open", you cannot, while remaining in the set, actually sit on the boundary point which is pi.) 

Another kind of open set is any "open ray", such as the set of reals strictly less than -17, or (another example of an "open ray") the set of reals strictly greater than 0 - the "positive reals", as opposed to that non-open set which is the "non-negative reals", and which has its boundary point 0 among its members. 

A third kind of open set on the real number line is the union of two disjoint finite intervals (for instance, the reals which either are (a) strictly between -1 and pi, or (b) strictly between 5 and the common logarithm of the rather big integer 123,456,789, 000). 

A similar concept of open set arises in multivariate real calculus. For instance, in 3-variable real calculus, one open set is the set of all real triples (x, y, z) happening to fit the condition "x*x + 2 y*y + 3 z*z is strictly less than 1." (In a perspective drawing, this particular open set becomes a football-like cloud, an ellipsoid, neatlly lining up with the x, y, and z axes, and with its centre at the point (0,0,0). This set is to be  distinguished from a non-open set, the set of all real triples (x, y, z) happening to fit the condition "x*x + 2 y*y + 3 z*z  is  less than or equal to 1" (to be thought of as an ellipsoid-with-its-bounding-surface), and for that matter from the non-open set which is the set of all real triples (x, y, z) fitting the condition "x*x + 2 y*y + 3 z*z  = 1" (a set identical with its own - football-like - bounding surface).) 

All this is rather old mathematics, safely antedating the late 19th-century and early 20th-century rise of topololgy, and thus familiar enough also to the mid-Victorians. 

But around the time spectroscopy was taking off in astronomy, in the late 19th and early 20th centuries, mathematicians were developing classification schemes for their emerging discipline of "topology". 

We take a "space" S comprising two or more "points" (typically, comprising a countable or beyond-countable infinity of points - the positive integers comprise a countable infinity, and the non-negative integers comprise a countable infinity, and the integers comprise a countable infinity, whereas the reals are beyond-countable; surprisingly, the set of rationals is merely countably infinite, despite the fact that the rationals are densely packed). Now we want to introduce the concept of an "open set in S", generalizing our mid-Victorian predecessors' work in univariate and multivariate calculus.

But how to generalize this? 

Whatever might turn out to be a natural notion of "open" set, the intersection of two intersecting "open" sets should also turn out to be "open" (by analogy with what has become familiar in univariate and multivariate calculus), and so should the union of two arbitrary "open" sets (again by analogy with univariate and multivariate calculus). 

For rather arid, but easy, technical reasons, it additionally proves reasonable to call the empty set of points "open", and to call the entire given set S of points - the entire given "space", whose various subsets we are herewith pondering and classifying - "open". 

We additionally surely want to disallow as an open set the arbitrary, and therefore possibly infinite, intersection of open sets. For instance, on the real number line, the intersection of all open sets S(a,b) (for reals a < 0, b >0) where S(a,b) is "the set of reals x such that a < x < b" is the set having as its sole member 0 - indeed is a set that might reasonably be described as identical-with-its-own-boundary, and very unlike the familiar open sets (in which, to repeat, we can come up closer and closer to a boundary point, yet cannot sit on the boundary). 

So far, so good. 

But where do we go from here?

I gather that the history of topology was marked by significant gropings, as people tried first one, then another conception of "open set" (finally settling on what is in the modern textbooks, such as the powerful Munkres: arbitrary unions of open sets are themselves deemed open, and intersections of FINITE collections of open sets are themselves deemed open). 

Although I do not know more than this right now, it seems to me likely that some history-of-mathematics study of the various failed lines of attack - of the various gropings - is liable to prove illuminating. 

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In Mr Greer's case, then, we have (in his 2016-10-05 posting) an illuminating discussion of the way geological classifications have developed. 

First, in or before the 18th century, there was (writes Mr Greer) the naive "Postdiluvian", "Diluvian", "Antediluvian". This three-fold scheme reflected the gross geological appearance of much of Europe, as well as a literal interpretation of the Bible: the upper stratum was thought to postdate Noah's flood, the middle to be contemporary with it, and the lower stratum to antedate it. 

Next, with the 18th-century realization that the Bible is not a geological authority, came a scheme of "Eras" (marking finer, but from today's standpoint nevertheless coarse, distinctions in geological levels): the Quaternary Era, the Tertiary Era, the Secondary Era, and the Primary Era. 

The fourfold scheme was in turn found to be physically misleading, being in this regard a bit like the naive spectroscopic scheme which misleadingly put the "A" stars onto one extreme. In this case the problem was that the Quaternary reached back only 2 million years, whereas the Tertiary proved to be of 63 million years' duration, the Secondary of a still greater 186 million years' duration, and the Primary very much longer - being ultimately found to extend over something on the order of 4,000 million years. 

To improve the taxonomy (explains Mr Greer), there came the finer subdivision into Periods, many of them now of roughly equal length. This is the scheme we have today, and which we surely find presented - but, I suspect without the illuminating historical background - on PBS and in National Geographic. 

I may as well partly reproduce here my own flat-ASCII study notes from reading Mr Greer, as a service to others. I incidentally do this as an illustration of the utility of keeping study notes in flat ASCII, with monotype font, as output from a mere "text editor". I as a rule eschew the (inefficient) refinements of the "word processor", such as Open Office or Microsoft Word, favouring as a rule the austerely efficient UNIX disciplines of the late 1970s: 

     + Quaternary Period        --|

     + Tertiary Period            |

       -> later broken up into    |---- Cenozoic Era ("Age of Mammals")

          - Neogene   Period      |

          - Paleogene Period    --|

>>>>>>>>>>>Yucatan; "end-Cretaceous extinction" <<<<<<<<<<<<<

     + Mesozoic Era ("Age of Reptiles")

       - Cretaceous Period

       - Jurassic Period

       - Triassic Period

>>>>>>"the time Earth nearly died"; "end-Permian extinction crisis"<<<<<<

     + Paleozoic Era

       - Permian Period

       - Carboniferous Period

       - Devonian Period

       - Silurian Period

       - Ordovician Period

       - Cambrian Period (started 542e6 y ago)

     + Precambrian



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But there is more in Mr Greer's 2016-10-05 posting.

In some specially arresting language, which I quote here in the hope that I am staying within the limits of copyright-law "Fair Use", I find Mr Greer discussing industrial humanity's own probable place in the eventual geological record:


A hundred million years from now, /.../ if another intelligent species happens to be around on Earth at that time and takes an interest in geology, its members won't find a nice thick stratum of rock marked with the signs of human activity /.../. They'll find a thin boundary layer, laid down over a few hundred years, and laced with exotic markers: decay products of radioactive isotopes splashed into the atmosphere by twentieth-century nuclear bomb testing and nuclear reactor meltdowns; chemical markers showing a steep upward jolt in atmospheric carbon dioxide; and scattered freely through the layer, micron-thick streaks of odd carbon compounds that are all that's left of our vast production of plastic trash. That's our geological legacy: a slightly odd transition layer a quarter of an inch thick, with the usual discontinuity between the species in the rock just below, many of whom vanish at the transition, and the species in the rock just above, who proliferate into empty ecological niches and evolve into new forms. 

/.../ I'd like to propose that we call the geological interval we’re now in the Pleistocene-Neocene transition. Neocene? That’s Greek for "new recent," representing the "new normal" that will emerge when our idiotic maltreatment of the planet that keeps us all alive brings the "old normal" crashing down around our ears. We don't call the first epoch after the comet impact 65 million years ago the "Cometocene," so there's no valid reason to use a label like "Anthropocene" for the epoch that will dawn when the current transition winds down. Industrial civilization’s giddy rise and impending fall are the trigger for the transition, and nothing more; the shape of the Neocene epoch will be determined not by us, but by the ordinary processes of planetary change and evolution.


One is at first tempted to wonder whether industrial humanity's probable impact on the geological record is not greater than Mr Greer allows. For might there not be (one is tempted to ask) at least a modestly discernible trove of industrial-era fossils? We currently manufacture lots of sneakers, shoes, nets, cords, and the like - not to mention soft or hard dolls; and gears and shafts not only in oxidizable metals but in possibly robust plastics; and so on. We admittedly must for fossilization purposes ignore artefacts, notably buildings and their support systems, in typical cities, since the typical city is far away from significant mudflat or swamp. If a city ends as an oxydizing ruin on dry land, its footprint may never get transferred to sedimentary rock. Some, on the other hand, of our artefacts - particularly the more portable ones, like sneakers - are bound to end up in the requisite mudflats or swamps, awaiting entombment in sedimentary rock as the plate-tectonic megayears roll on. A thing as fragile as a fern leaf can leave a detailed fossil. (I marvelled at this as a child, either under the tutelage of my science-keen Dad or in the local single-classroom schoolhouse.) But so, surely, could a fossil also originate from a cloth sneaker, revealing the eyelets, and even the lacing, and even the trademark!

So, then, goes one's initial attempt at correcting Mr Greer. Further reflection, however, suggests Mr Greer to be right, and this fossilized-sneaker speculation to be wrong. The familiar fossil ferns, one of them eventually ending up in the palm-sized slate-like slab of my childhood, grew over tens of millions or hundreds of millions of years. If our own industrial exuberance lasts for mere centuries - and even this is optimistic, given Peak Oil, climate change, overpopulation, bio-terrorism, and nuclear weaponry - then our fossil record megayears hence will prove sparse indeed, to the vanishing point.

Or maybe London, as a particularly muddy and particularly long-lived place? Well, London has lasted for two millennia, but is unlikely to last (as sea levels rise) for three. Three millennia is a blink of the eye in geological time, and so might not leave much of a record, even given the abundant tidal muds of the future Thames Valley.

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Mr Greer's follow-on essay, the 2016-10-12 piece entitled "An Afternoon in Early Autumn", raises a point of chronocentrism. We are familiar with the unpleasant phenomena of ethnocentrism. Chronocentrism, however, is less familiar and more insidious.

It is curious, says Mr Greer, that people who write about deep time, comparing geological periods or eras to days or months in a year, construct their comparison by not only having their time-series start on 1 January (this, so far as it goes, is reasonable) but in addition making their 31 December the present moment. Why the strange, parochial, deference to the present? Why not make 31 December something else? Why not make it, for instance, the end of Terran geology (on the reasonable, although not ironclad, assumption that when our Sun finally leaves the stable Main Sequence, going from "dwarf" to "giant", it will bloat so far as to swallow Earth)? Or else (this is Mr Greer's choice), why not select as 31 December something rather earlier, the end of Terran biology?

It is perhaps not sufficiently stressed in popular-astronomy talks that the end of Terran biology comes far sooner than the end of Terran geology. The Sun is about halfway through its career on the Main Sequence, i.e., is about halfway through its career as a stable consumer of core hydrogen. During this placid career, in which opposing mechanisms of gravity pull and gas-pressure push are in a self-regulating equilibrium which someone has helpfully compared to the push-pull equilibrium stabilizing a soap bubble, it generates its heat through the "proton-proton chain" fusion of hydrogen into helium. So we have 4,000 million or 5,000 million or so years of stable Main Sequence solar activity behind us, and 4,000 million or 5,000 million (or thereabouts) stable years yet to go.

The end of the biosphere, by contrast, comes sooner.

As the Sun continues on the Main Sequence, it progressively brightens, even in its overall self-regulating stability. The Sun as we know it is already to a biologically significant level brighter and hotter than the Sun which powered the earliest algae. In just 1,000 million or so years (one USA billion of years, 1e9 years), this inexorable process of brightening will reach its biological culmination, with Terran temperatures rising to a point at which our oceans boil away. After that, only scant life can remain -  only such small things as thermophile microbes, hidden a few kilometres down in the Terran crust, living not off solar photons but off subtle local chemical disequilbria.

Where, then (asks Mr Greer) does our present industrial civilization sit, if 31 December is the end of the Terra biosphere, and 1 January is the start of the Terra biosphere? (Or even make 1 January, say I for my part, the formation of Earth, i.e., the start of geology - since life arose early, the difference will not be dramatic -:  in this case again, where in the year-long sequence of calendar days do we ourselves sit?)

Mr Greer's answer is September 26, his "Day in Early Autumn".

He amplifies his standpoint as follows (again, I quote rather sparingly, in the hope that I am being parsimonious enough to pass the Fair Use test in copyright law):


The average large vertebrate genus lasts something like ten million years - in our scale, something over seventeen hours. As already noted, our genus has only been around for about two hours so far, so it's statistically likely that we still have a good long run ahead of us.

/.../

This does not mean, of course, that the Earth will be capable of supporting the kind of civilization we have today. It's arguably not capable of supporting that kind of civilization now. Certainly the direct and indirect consequences of trying to maintain the civilization we've got, even for the short time we've made that attempt so far, are setting off chains of consequences that don't seem likely to leave much of it standing for long. That doesn't mean we're headed back to the caves, or for that matter, back to the Middle Ages - these being the two bogeymen that believers in progress like to use when they're trying to insist that we have no alternative but to keep on stumbling blindly ahead on our current trajectory, no matter what.

What it means, instead, is that we're headed toward something that's different - genuinely, thoroughly, drastically different. It won't just be different from what we have now; it'll also be different from the rigidly straight-line extrapolations and deus ex machina fauxpocalypses that people in industrial society like to use to keep from thinking about the future we're making for ourselves. Off beyond the dreary Star Trek fantasy of metastasizing across the galaxy, and the equally hackneyed Mad Max fantasy of pseudomedieval savagery, lies the astonishing diversity of the future before us: a future potentially many orders of magnitude longer than all of recorded history to date, in which human beings will live their lives and understand the world in ways we can't even imagine today.

[To be continued, and probably concluded, in a "Part B", probably with upload next week, in the four-hour interval UTC=20161025T0001Z/20161025T0401Z.]